Go to the id21 home page   ID21 - communicating development research
Urban Development
 
Search the whole id21 database
 

Help page and other search methods
    id21 Urban Development
  Planning and
local governance
  Housing and
settlements
  Urban communication
  Urban water
and sanitation
  Urban employment
and income
 
    id21 Global Issues
 
    id21 Health
 
    id21 Education
 
    id21 Natural Resources
 
    id21 Rural Development
 
    id21 Home page
 
    Gender and Violence in African Schools
 
    id21 Publications
 
    id21 Viewpoints
 
    About id21
 
    Links
 
    Contact id21
 
    id21News
 
    id21 Insights
 
    id21 Media
 
     
Peaceful urbanisation in East Africa

Strong ethnic identities can impede urbanisation and the stability of the nation state in East Africa. The transplanting of rural tribal identities to urban capitals has often led to urban tension and even national violence in the past. Dar es Salaam, a major city and former capital of Tanzania, stands out as a striking alternative. The Creole foundations and cosmopolitan outlook of this city has allowed it to develop peacefully.

Research published by the Crisis States Research Centre at the London School of Economics, in the UK, compares the relationship between ethnic and national identities in two capital cities: Kampala in Uganda, and Dar es Salaam in Tanzania. There has been much written about nation-building in East Africa and also about urbanisation in the region, but little addressing the relationship between the two. This research examines the differing nature of ethnic identity within the two cities, and the extent to which these identities have facilitated either nationalism, or social tension and violence.

The Baganda are Kampala’s indigenous population. They were a powerful tribal kingdom at the time of British colonial conquest. Following insurrection against colonial rule in 1897, the British designated the Kingdom of Buganda as an autonomous constitutional monarchy, in return for assistance with administration and tax collection. The Baganda then played a key role in developing a nationalist post-colonial government and have continually struggled for autonomy.

The indigenous Zaramo of Dar es Salaam, by contrast, have accommodated themselves to successive waves of migrants from different ethnic backgrounds. They have frequently intermarried with Shomvi Arab coastal traders and aspired to Swahili metropolitan culture. The Zaramo have never been a cohesive tribal group with a clear identity.

Comparing their impact within the two cities, the study finds that:

  • Kampala and Dar es Salaam have both attracted migrants from a wide range of ethnic backgrounds, growing to become the most economically and culturally diverse cities in Uganda and Tanzania.
  • In Kampala, the Baganda have retained their tribal hold on land and monopolised labour markets.
  • Bagandan political demands and separatist tendencies have hindered efforts to promote nationalism in Uganda.
  • Dar es Salaam has offered migrants easier access to land and labour opportunities, as the Swahili are used to selling land on an individual basis. 
  • The ethnic character of the Swahili is easily adaptable. This, along with low levels of education and lack of economic success, has protected them from resentment.
  • Dar es Salaam’s Creole foundations and cosmopolitan outlook have facilitated more peaceful urbanisation.

Uganda has a far greater ethnic consciousness than Tanzania. Military insurgency occurs in northern and western areas of the country. Kampala’s residents face daily challenges of tribal cultural difference. Dar es Salaam is much larger and more cosmopolitan. Tanzania is regarded as one of sub-Saharan Africa’s most stable nation states.

The research concludes that minimising ethnicity in the politics and economy of a national capital facilitates the stability of the nation state. Throughout East Africa, transplanting rural tribal identities to urban capitals has sparked urban tension and national violence. Dar es Salaam is unique. Ethnic plurality takes the form of humour and social tolerance, not hierarchical political and economic control. Consequently the country has been able to grow and urbanise peacefully.

Source(s):
‘Creole and Tribal Designs: Dar es Salaam and Kampala as Ethnic Cities in Coalescing Nation States’, Working Paper 35, Crisis States Research Centre Working Paper Series No 2, London School of Economics, by Deborah Fahy Bryceson, April 2008 (PDF) Full document.

id21 Research Highlight: 19 August 2008

Further Information:
Deborah Fahy Bryceson
African Studies Centre
92 Woodstock Road
Oxford, OX2 7ND
UK

Tel: +44 1865 292801
Contact the contributor: dfbryceson@bryceson.net

African Studies Centre, Oxford, UK

The Editor
Crisis States Research Centre
Development Studies Institute (DESTIN)
London School of Economics
Houghton Street
London, WC2A 2AE
UK

Tel: +44 20 78494631
Fax: +44 20 79556421

Crisis States Research Centre, Development Studies Institute (DESTIN), London School of Economics, UK

Other related links:
'Separating traditional and state power to prevent ethnic conflict in Ghana'

'Congolese refugees in Uganda reflect on ethnicity and citizenship'

'Livelihoods at the edge of expanding cities'

'A new geography of conflict: slum wars of Nicaragua'

'How market institutions shape urban food supply in Africa'

Views expressed on these pages are not necessarily those of DFID, IDS, id21 or other contributing institutions. Unless stated otherwise articles may be copied or quoted without restriction, provided id21 and originating author(s) and institution(s) are acknowledged.

Copyright © 2007 id21. All rights reserved.

Week beginning Monday 17th November 2008
FREE Information Delivery services from id21:
Get updates by email: id21 news
Insights: research digests
Contact id21

 

 

Go to the African Studies Centre, Oxford, UK site.

 

 

Go to the Crisis States Research Centre, Development Studies Institute (DESTIN), London School of Economics, UK site.