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Seeking treatment for childhood fevers in Tanzania
In Tanzania, parents seeking treatment for children with severe, often malaria-related, fever vary in their choice of care. Their choice is influenced by a range of social and cultural factors that need to be better understood if children are to be successfully treated. In urban and peri-urban areas of Tanzania, many parents believe their children suffer from 'degedege' - a local term for malaria-related childhood febrile (fever) illnesses. Parents and carers would prefer, in the first instance, to take their children to a biomedical facility. However, opening and closing times are not always convenient. Consequently, parents often have no choice but to seek out a traditional healer who can provide treatment and comfort at more convenient hours. Many parents or carers of children with severe fevers do not necessarily follow one single approach to seeking treatment. Despite shared cultural knowledge concerning the causes of degedege, for example, parents deal with their children's illnesses in a variety of different ways. It is the less obvious social and cultural dynamics of treatment management in households that influence how people seek health care in a crisis situation. These also interact with structural constraints and circumstances that influence how an illness is managed. Such constraints include:
If malaria treatment strategies are to be successfully implemented, policymakers need to pay attention to:
Vinay R. Kamat See also '"I thought it was only ordinary fever!" Cultural knowledge and the micropolitics of therapy seeking for childhood febrile illness in Tanzania', Social Science & Medicine 62(12), pages 2945-2959, by Vinay R. Kamat, 2006
Fatuma is a 24 year old single mother of two children. She lives in a village near Dar es Salaam. For two weeks she was preoccupied with Mariam, her nine month old daughter who had a constant fever. The medical officer at the municipal dispensary diagnosed Mariam's condition as malaria and prescribed an antimalarial which didn't have any effect. Fatuma then bought an antimalarial syrup over the counter from a private pharmacy. She also saw a local healer in connection with another problem - Mariam's incessant crying and sleepless nights. The healer performed a divination and concluded that Mariam's illness was linked to visitation of spirits. To Fatuma's satisfaction he recommended ritual medicine. Fatuma returned with her daughter to the dispensary the next day. A quick blood test revealed that Mariam's haemoglobin was dangerously low. Treating the situation as an emergency, a nurse gave Mariam an antimalarial injection, advising Fatuma to return with her daughter over the next five days to complete the dosage. The nurse also advised Fatuma to pay more attention to Mariam's nutrition as she had become anaemic. Fatuma had by this time exhausted nearly all the local resources available. She had sought help from diverse and even contradictory medical traditions - modern biomedicine and a traditional Swahili healer. Yet the different problems are in fact signs of the same illness (in this case, cerebral malaria) from a biomedical point of view requiring a single treatment. Fatuma returned to the dispensary with Mariam over the next five days to complete the prescribed treatment. However, malaria drug resistance meant the treatment was ineffective. Mariam was taken to a district hospital where she was treated with a more effective antimalarial. |
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